3. (2) The lusts of the world, they stain the glory and deface the excellency of your natures (2 Peter 1:4). Does It Pay to Visit Vermin? Sermon Bible Commentary. I fear if you were to go through our professed religious people with a measuring rod of this kind, many of them would fall very far short, and many of them would be out of the reckoning altogether. Inquire what are your real characters in the sight of the holy, heart-searching God. One is outward-focused: “Look after orphans and widows in their distress.” The other is inward-focused: “Keep oneself from being polluted by the world” (James 1:27). Do what it says. The words were uttered in contempt, and were thought by some to be a piece of irony, and of refined and scornful wit; but, to my mind, no higher tribute could be paid, for they tell how he based his idea of religion, essentially not upon dogma or rite, but upon goodness, and drew to all in whom goodness could be found as spirits, kindred with himself. Nor will it do that one's religion be settled by himself. On the other side is the rebellious human race, sunk in sin, estranged from its Creator, conspiring with Satan, its actual god, against His law and government, and forming in its godless spirit, its selfish maxims, and its bondage to flesh and sense, the world, which bids Him defiance. 3. James 1:27. 1. Find James 27 Sermons and Illustrations. Christian charity must not be less pure than generous; though she is in the world, she must not be of the world; though she blesses the earth with her presence, her origin is from heaven, and she must never forget the high and holy motives by which she is to be actuated. 27 Religion that is pure and undefiled before God, the Father, is this: to care for orphans and widows in their distress, and … And now I have showed you the picture of religion in little, represented it to you in these two, doing of good, and abstaining from evil; filling the hungry with good things, and purging and emptying ourselves of all uncleanness. AN EXAMPLE OF VAIN RELIGIOUS SERVICE. James 1:27 Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world. We serve God most comfortably when we consider Him as a Father in Christ. If you have a friend who is dishonest or impure, the surest way to save yourself from him is to try to save him. And, moreover, this is the evidence by which the world will judge. James 1:27 (Devotion) "Religion that is pure and undefiled before God, the Father, is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world." 25) finds his chief sphere of social activity in kindness to the poor and suffering. But when is this duty binding? A congregation can offer no comelier praise than the music of constant acts of loving-kindness and tenderness and self-sacrifice. So is true religion, simple and solid, full of itself, having no heterogeneous matter, but ever the same, and about the same. 2. To this we give the general designation of SELF-GOVERNMENT. Obviously in such circumstances the greatest care is necessary in order to keep one's self unspotted, not only by using means of protection, but also by observing regular seasons of cleansing. The objects of our charity; the fatherless and widows in their affliction; in any want or distress wherein they need and are capable of our assistance. And hopeless of finding anything, it simply gives itself. Sermon series – Selections from the Book of James 2. III. 1. 19. 3. 3. [NIV] God is love. The word of God is a moral mirror which the Holy Spirit uses to enable us to see ourselves as we really are. But to study the word just to fill your head with knowledge, without applying the word, short-circuits God’s purpose in giving it. One of the few references to him is found in Lk 6:16 4. The great ends of religion, the glory of God, the good of His people here, and the disposing us for heaven hereafter, are most highly promoted by charity, and therefore it must be a principal part of it. After a long struggle, she comes to understand … The pleasures and amusements of the world are still more injurious than the business of the world, to pure and undefiled religion. The significant lesson is taught us that religion is to be tested by feeling for the fatherless, and the feeling is to be measured by the fatherhood of God! If we require example, God is rich in mercy and in all goodness; He giveth abundantly to all men, and reproacheth none. Why are you here? James PURE WORSHIP Jam 1:27. "A doer that worketh" (ver. In this sacred book God and the world are invariably set in opposition to each other; as masters of opposite characters and opposite requirements, whose services can never be reconciled. Now viewing scripture range from the book of James chapter 1:1 through chapter 1:27... James Chapter 1. They too often are. IT SEEMED NEEDFUL THUS BRIEFLY TO HINT AT ERRORS IN THIS MATTER, FOR THE PURPOSE OF SHOWING, MORE PLAINLY WHAT IS TRUE AND UNDEFILED RELIGION. 3. 5. James 1:1 - 1:27. Claims arising from duty to God may sometimes modify this feeling, but regard to worldly interest or convenience, never. And as religion is "pure," without mixture, so it is "undefiled," and cannot subsist with pollution and pro. Any one can easily make a foolish mistake, just by thinking more highly of himself than he ought to think, and so be lost. (James 1:19) Handbook for Hard Times (James 1:1-4) How to Receive God's Wisdom (James 1:5-8) What Money Can't Do (James 1:9-11) How to be Blessed by God (James 1:12) Don't Blame God for Your Problems (James 1:12-15) … Once more, does not the text give us an idea of a comprehensive, wide-spread Catholic Church? II. And what is the body to the soul? But, in connection with the exercise of sympathetic kindness and practical benevolence, the apostle subjoins another essential constituent of pure and undefiled religion — that it maintains A CHARACTER UNSTAINED BY THOSE VARIOUS FORMS OF MORAL AND SPIRITUAL POLLUTION, with which the atmosphere of the present world is so deeply impregnated. He will not accept our "devotions" if we refuse him our devotion. Observe, brethren, to visit. The vanity and inefficacy of all such religious exercises, without charity, is most frequently asserted in Holy Scripture (Isaiah 1:11, 12, 17, 18; Isaiah 58:6, 7, 9). "Whoso," says John, "keepeth His word, in him verily is the love of God perfected." James 1:25. While impure beneficence, adulterated with an admixture of selfish policy, prefers a case of smaller to one of greater affliction, that which is sound at the core, and really springs from the presence of Divine love, contemplates affliction as such, and is impelled by the greatest force of desire to that wherein it finds the extremest need. The Perfect Law and its Doers. Sermons, book reviews and randomness from the Reverend Garibaldi McFlurry. 2. 10 In the Greek language, this is a first class condition, assumed to be true. 1. James 1:27 New Revised Standard Version (NRSV). "A true religious man is always himself." Veröffentlicht am 2. The Perfect Law. The second part of practical religion, "pure and undefiled," contained in the text, is "to keep himself unspotted from the world." The charitable act we are to exercise towards them who are in want or distress. James Rosscup comments on the commentary by James Ropes - In this liberal technical work, Ropes decides that the author was not James the Lord’s brother but a teacher in Palestine between A. D. 75 and 125 (49). Hence their most earnest desires are that they may be holy, even as God is holy; that they may be preserved "blameless and harmless, the sons of God without rebuke, in the midst of a perverse and crooked generation." II. If this should take place amongst the sons of men, we should have more religion and less noise. 1. Each and every writer of a book in the Bible, be it a letter, or one of the gospels, a historical account or prophetic book from the Old Testament - each writer has their own style or emphasis. Sermon: James 1: 19-27 Don't Be Deceived! He must not become an ascetic or a hermit; rather, he is to show to his fellow-men that he can live in the world an unworldly life. But this is not enough. To present themselves "a living sacrifice, holy, acceptable unto God," they acknowledge to be "a reasonable service." LCMS Sermons - James T. Batchelor Sermon on Luke 2:22–40. Some seek to present us with an ascetic scheme of moral observance. It begins with a sigh, "Oh, I wish I could be good!" We must understand how clear-sighted the Creator is to see and feel the need of every one among His creatures. saith the Lord." That neither the benevolence nor the purity enjoined by the text should be separated from those Christian principles of faith by which they are produced and maintained. Among all the evidences of human degeneracy this is perhaps the most widespread and manifest, that power is adored and goodness is despised. I do not think anything can produce a life dedicated to humanity, but a self-dedication to that Christ who identified Himself with it, the strong impulse that comes from personal self-consecration to Him who "bore our sins and carried our sorrows." True religion and profession is rather for God's eye than man's. Sermon James 1:17-27 Doers of the Word. a most earnest and especial manner require and press the performance of (1 Timothy 1:5: 1 Corinthians 13:13; 1 Peter 4:8; Hebrews 13:16; Luke 3:8; Matthew 5:7; James 2:13; 1 Timothy 6:17-19). 9. Qui fit, Maecenas, ut nemo, quam sibi sortem seu ratio dederit seu fors obiecerit, illa contentus vivat, laudet diversa sequentis? Well, first, does not there come to us a sense of its supreme beauty? But James goes beyond just tongue control and gives examples of the religious acts God is looking for. OBEDIENCE IS THE REQUISITE EVIDENCE OF FAITH. No word of the New Testament is given us in order that we may know truth, but all in order that we may do it. Men and brethren, are these things so? 5. All this matter must be, and certainly will be, settled by God's opinion, and none other whatsoever. There will be then a principle which will lead the one half to inquire into the condition of the other. AMEN. 2. Text: James 1, 16-21. Sermons From James 3. a. The Church exists that its members may be inspired to become a fountain of spiritual sympathy to the widow, and a ministry of moral help to the orphan. We use this word to denote the sincere and active exercise of love toward our fellow men. Suppose you had to live there a week, a month. What does it mean to be “a doer of the Word/work?” At this point James gets very specific and says very clearly what this “work” is: James 1:26-27 Those who consider themselves religious and yet do not keep a tight rein on their tongues deceive themselves, and their religion is worthless. Only thus can it be counted a definition. James 1:27. But it feels no sense of sin, and confesses none; so it generally rejects need of an atonement. Where this worship is not rendered, the grandest sanctuary, so called, will be rather only a sepulcher of souls, and the most aesthetic church-service a "vain oblation." (James 1:19-27) Pastor Cary Robinson (James 1:19-27) Pastor Cary Robinson McGregor Baptist Church was live. 17 Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom can be no variation, neither shadow that is cast by turning. It sufficiently appears that the whole of Christian duty is not comprised in a system of opinions, nor in the mere observance of external ceremonies. Accepting Adversity James 1:1-27. When St. James mentions the widows and the fatherless, he means, of course, the destitute and afflicted of every class. "To do good, and to communicate, forget not; for with such sacrifice God is well pleased" (Hebrews 13:16). It is the neglect and want of this that hath been the main cause of all the hot contentions which have been, and aa yet are, in the Church of Christ; I mean, amongst those who call one another "Christians"; whose mark and badge it is "to love one another.". III. 4. The first chapter of James contains ten similarities to the sayings of Jesus. Now examine yourselves by the test here proposed. Why did you come to church this morning? Sermons, book reviews and randomness from the Reverend Garibaldi McFlurry. 3:16). Shall I run away from it?" 2. (Ver. 3. II. Read verse in New King James Version Christ must come nearer to the soul than this before it can really by Him "escape the corruption that is in the world." We must get sight of that Divine pity which saw us in our sins and came to rescue us. When I ask somewhat more minutely into the method which Christ uses to keep His servants free from the world's corruption, I seem to come to something like this, which seems, like so much besides in the gospel, at first surprising, and then sublimely natural and reasonable, that it is by a Christlike dedication to the world that Christ really saves us from the world. SERMON REFERENCE: James 1:26-27 LWF SERMON NUMBER: #0513 We are grateful for the opportunity to provide this outline produced from a sermon preached by Adrian Rogers while serving as pastor of Bellevue Baptist Church in Memphis, Tennessee. Absolutely not, but what James appears to be pointing to in this example is the importance of being selfless and self-controlled. It has nothing to give. The word ‘religion’ has somewhat shifted its meaning from that … He is in danger, thirdly, from its sentiments as well as from its pleasures. What the poor creature needs who is standing right in the midst of the world's defilements, catching them on every side, is it not just this: the clear, sure certainty of another world, of a spiritual world with spiritual purity for its law? What would keep you pure from its defilement? This, perhaps, is a shock to some people here this morning. He must "have no fellowship with the unfruitful works of darkness." The tongue is an unruly member; it requires to be "held in with the bit and bridle" of Christian principle. This may be regarded as the natural outworking of love to God, just as beneficence is more directly that of love to mankind. That brings out the occasion. James 1:1 - 1:27. Let not the two parts of pure and undefiled religion be separated. 4. James 1:27: Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and to keep oneself from being polluted by the world. Scripture: James 1:27. In the first place, Christianity is a religion of the supernatural, and, to any one who is thoroughly in its power, it must bring the presence of a live supernaturalism, and make that the atmosphere of his life. A mind truly touched with heavenly influence will lead us to view with eyes of pity and compassion all the sons and daughters of affliction, to enter into their sorrows, and to pour into their wounds the balm of consolation. Now viewing scripture range from the book of James chapter 1:1 through chapter 1:27... James Chapter 1. No doubt some of these early converts from Judaism, to whom the Epistle of St. James is addressed, found it very hard, trained as they had been in mere outward formalism, with no deep sense of personal responsibility, to form an adequate conception of the lofty moral purity … Visiting orphans and widows in affliction requires a recognition that others have great needs that in some way we can remedy. (James 1:27) Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress ...According to these words of the New Testament not all religion is acceptable to God. "To keep himself unspotted from the world." My brethren, the whole world lieth in wickedness. As if the society of ungodly men were like a murky, polluting atmosphere, such as often envelopes our great cities, from which small particles of defilement are continually falling in silence on the objects below, and insensibly changing the brightest colours into those most nearly allied to blackness. The moral in our Church life is infinitely more important than the liturgic. Application: 1. "Religion that is pure and undefiled before God, the Father, is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world.". Read verse in King James … Humanitarianism has nothing it does not borrow from religion. Indeed, the moral and spiritual are the great end which our fellowship contemplates, and to that end rites and ceremonies are but the means. Christ, when on earth, "went about doing good;" and every Christian is an imitator of Christ. Our natural impression at once is that a Divine flame of love has been kindled in his heart, and that he is made a partaker of the nature of Him who, in the immensity of His glorious winks, has distinguished Himself by the unveiling of His goodness and the hiding of His power. NIV 27 Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and to keep oneself from being polluted by the world. It is to this effect, that the services which God loves are not ceremonial observances, but habits of purity and charity. Thus we see that our own best, our immortal interests, are inseparably connected with those duties of sympathy and charity which we owe to our less fortunate brethren. 68:5 makes you feel. In essence, James describes a person who sees the truth from God's Word and responds by using it. Both are required at our hands; and if God hath joined them both together, let no man take upon him to divorce or put them asunder. What kind of religion do we have? This statement points back to the exhortation of ver. K. Arvine. 1–115 to introduction. Full of profoundest gratitude the soul looks round to see what it can give to the Saviour in token of its feeling of His love. 27 Pure and ... Fourth Sunday after Easter Second Sermon. Shame, love, hope, every good passion wakes in the soul. Of course, at its highest development, this ends in the cell of a hermit, and the white veil of a nun. James 1:27. The next proposition may be stated thus: THE STANDARD OF REFERENCE, UP TO WHICH ALL RELIGION MUST BE BROUGHT, IS DIVINE. And this is the same thing with saying that the religion of a sinner must begin with the humble acceptance of mercy, as it is made known and offered by the gospel. 8. SERMON TITLE: Superficial or Supernatural? And truly, there is much need. Even seemingly irrelevant matters, such as biblical genealogies, are “profitable for teaching, for reproof, for correction, for training in righteousness” (2 Tim. 1. James gives us some specific ways that faith acts practically. For, in the next place, THESE TWO THUS LINKED AND UNITED TOGETHER WILL KEEP RELIGION "PURE AND UNDEFILED"; which are as the colours and beauty of it, "the beauty of holiness," which hath its colour and grace from whence it hath its being and strength, and, if it be true, will shine in "the perfection of beauty." Pure and undefiled religion in the sight of our God and Father is this: to visit orphans and widows in their distress, and to keep oneself unstained by the world. We can sing songs, pray to God in Jesus' name, put money in the offering, send our kids to Sunday School and yet our religion can be … It is very much as if you went out of the pure, sweet, sensitive home-life in which you have been bred, into the lowest, filthiest pollution of the city. 4. faneness. Read Is. Men of humanity, without religion, may, no doubt, do good by the direct influence of their liberality on the temporal comfort and well-being of others. We decide what kind of person he or she is and whether we are going to like them or not. But such beneficence admits of degrees, from the easy donation of sixpence out of the accumulations of prosperous trade up to the willingly laying "down our lives for the brethren." James 1:27 is the fulfillment of Ephesians 2:8-10 8 For it is by grace you have been saved, through faith and this is not from yourselves, it is the gift of God 9 not by works, so that no one can boast. I believe if we would "walk in white," we must find our hidden life in Christ, through whom we can find a sense of forgiveness for the past, and strength for the time to come. Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds, Read verse in New International Version James 1:27 (Devotion) "Religion that is pure and undefiled before God, the Father, is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world." We are to pray for wisdom to understand our trials and testings . THIS IS A NECESSARY AND PRINCIPAL PART, AND A SIGNAL TESTIMONY, OF TRUE RELIGION. Will you bore holes into it, and see whether the sap is running, and whether the inner bark is green, or will you uncover the roots and see whether they have a firm hold, and whether they are rightly spread where the moisture lies; or will you take note of the fruit that it produces in autumn? Works of mercy do well become them that do expect or have received mercy from God. Other exercises of religion can be of no value in the sight of God, where this duty of charity is neglected. Holy living, coupled with service to others, is the key. And as all Bible morality is founded in religion, let it not be forgotten that the Bible is a revelation of God to sinners; and that the religion of a sinner must necessarily regard God as so revealed. We are ready to read on now somewhat further in the text. There is nothing in our love which soureth our justice, nothing in our justice to kill our compassion, nothing in our liberality to defile our chastity, nothing in our fear to beat down our confidence, nothing in our zeal to consume our charity. Do the ask what truths are fundamental? Self-control identifies our Christian faith, for Jesus exemplified this characteristic in His sacrifice for our sins. The Christian religion has a creed of doctrines, and has a code of morals; but it is a life. — what is time to eternity? Because the world, avowedly, does not take its sentiments from the Bible; but sets up its own authority, enacts its own rules, and issues its own decisions. to brave the contempt and persecution which such resistance entails. 2. Our Saviour hath Himself laid down a distinguishing mark, equally applicable to both true and false disciples (Matthew 7:20, 21). 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